It became iconic because, when artists toured Rome and Italy to visit the dreamed-of Antiquity and draw inspiration from the origins of Western civilization, this was one of the vases that, due to its proportions, was greatly admired and copied—especially by Louis XIV, who commissioned two sculptors—Hurte[l] and Simon (though their names aren’t that important)—to copy it in Rome and place it in the gardens of Versailles. You can still see a few examples of similar size and interpreted proportions. So, it represents a kind of French excellence, since it was highlighted by Louis XIV. From the late 17th century, artists like Fragonard and Boucher studied the vase closely and made many red chalk drawings of it, as did many 18th- and 19th-century artists. There were also many different versions made by the Royal Sèvres Manufactory during the 18th century, and Madame de Pompadour had a pair in her apartment. In the 19th century, since it came to represent the idea of idealized Antiquity as well as power—first through Louis XIV and later through a broader Greco-Roman ideological aesthetic—it became a staple in bourgeois homes, either as a garden element or as decorative sculptures on interior consoles.
It became a kind of the iconic vase of European chic, found in both the English and French aristocracy, as well as the bourgeoisie.By the late 19th century, it entered a phase of more industrial reinterpretation. It was produced more serially, using more standard materials like cast iron and bronze. Eventually, since it became a code of excellence and aristocratic taste, it ended up in many gardens—even among people who didn’t know its history—because it had become culturally important.
Well, quite simply, the contemplation of the surrounding nature, capturing the present moment, attaining a kind of state that surpasses reality in order to be even more rooted in it. I believe that’s the foundation of art, in a way. Because it represents mountains, it represents nature—and what’s also interesting is that the top of the vase is openwork, allowing sunlight to pierce through and create beams of light across the landscape. As the day progresses, the sun will cast a rhythm of light across the mountain. And when you move around the vase, you can perceive different aspects of the landscape. So it’s a shifting landscape, a bit like Chinese dream stones, you could say. That is to say, you can find nature and landscape in all the surrounding forms—whether in the clouds, the rocks—and there’s a connection between the microcosm and the macrocosm, between what’s above and what’s below. There’s also another dimension, of course: connecting to the divine, to history, to myth, and elevating the soul. It’s a bit mystical, but that’s how I work, that’s the feeling.


















